I see this more and more often. Faith is no longer something we share among a community of believers, but a possession in the hands of an individual who will shape it to his or her liking. Perhaps this is the religious outworking of “liquid modernity,” a culture in which structures change so quickly that…
Bill Arnold, Maxie Dunnam, and I sit down for a conversation about the significance of Christian belief.
The Christian movement we call “fundamentalism” began in the late nineteenth and early twentieth centuries, largely in reaction to the rise of modernity and liberal theology. Its adherents came from a variety of Christian traditions, including established mainline denominations and independent churches that we would today call “non-denominational.” Proponents of this diverse anti-modernist movement joined…
The longer I study Christian Scripture, the more convinced I am that the Christian mind is a peculiar oddity. (I’ve written on this before, here, here, and here.) Put differently, through what Wesley called the “ordinances of God”–which include worship, prayer, the Lord’s Supper, the reading of Scripture, and fasting–our habits of mind become different…
If you’d like to read the first two installments of this series, you can click here for part one and here for part two. The church has always faced ongoing pressure to adapt itself to the preferences, morals, and worldview of the broader cultures within which it has existed. I’ve said before that reading Resident Aliens:…
I’ve become more and more interested lately in the way Christians think–the way we see the world, assess our circumstances, analyze problems, and make decisions. I’m particularly interested in the ways in which Christian ways of thinking differ from non-Christian ways. Here begins a series of posts on the Christian mind. The Christian mind is…