Methonerds, this is a special blog post just for you. It relates, however, to a Judicial Council decision that has significant implications for the whole church.
In case you are not a United Methodist and are punishing yourself for some great sin by reading about our church politics, or you are a United Methodist and have spent the last two years living in a biodome in Antarctica without internet access, allow me to summarize the relevant facts. If you’re already up to speed, I’d advise skipping to the next section of this post.
The Old News
Within The United Methodist Church, there is deep disagreement about human sexuality, among other issues. This disagreement reached a boiling point during the 2016 General Conference in Portland. A motion carried to form a special commission to deal with our disagreement on human sexuality, and all legislation related to this topic was thereby tabled. A thirty-two member commission, consisting of people from a wide variety of theological and ethical positions, formed and met over the past two years. They have brought three models forward. One is a traditionalist model meant to hold ordained clergy accountable to our current denominational standards. A second is a variation of the local option, now called the “One Church Model.” It would remove our current language around human sexuality from the Book of Discipline and would move the authority for ethical decision making on these matters to the local church and the annual conference. A third model would divide the UMC into at least two large branches with distinct ethical standards regarding human sexuality.
The bishops’ plan of action, then, was to receive the report and subsequently draft its own report for the 2019 special session of the General Conference. The General Conference delegates would then have the option of taking up the bishops’ report for legislative action. As my colleague Scott Kisker has pointed out, this is an extraordinary way for our decision-making processes to proceed, since our practice is for bishops to preside over legislation, rather than to pursue a legislative agenda themselves.
As part of their report, the Council of Bishops plans to recommend the One Church Model, but to include the traditionalist and multi-branch plans as part of the report’s “historical narrative.” There has been some confusion about what this means. Would the bishops make all three models available for legislative action, or only the One Church Model? Apparently there was disagreement even within the Council on this matter.
There was also the question of what legislation, besides the bishops’ report, could be submitted to the special session. According to the official announcement from the Council of Bishops, “The purpose of this special session of the General Conference shall be limited to receiving and acting upon a report from the Council of Bishops based on the recommendations of the Commission on a Way Forward.”
The Council of Bishops then asked the Judicial Council for a declaratory decision regarding the kinds of legislation could be properly submitted. The purpose of this request was to restrict legislation and focus on the bishops’ recommended plan of action, the One Church Model.
The Judicial Council, however, ruled that a wider array of petitions could be submitted than the bishops’ request would have allowed. In other words, the Judicial Council ruled that petitions to this special General Conference session “may be filed by any organization, clergy member, and lay member of the United Methodist Church, as long as the business proposed to be transacted in such petition is in harmony with the purpose stated in the call.” The General Conference itself will have to decide whether a given petition is “in harmony” with the conference’s called purpose.
This ruling resulted in all manner of reactions ranging from elation to fury.
In summary:
- United Methodists disagree over human sexuality.
- The General Conference mandated the formation of the Commission on a Way Forward to deal with our disagreement and avoid a division of the UMC.
- The Council of Bishops received a report from the Commission, and plans to submit its own report.
- The report of the Council of Bishops will be available for legislative action.
- The Council of Bishops is recommending the local option (“One Church Model”).
- The Judicial Council ruled that the General Conference will deal with a wider range of legislation than the Council of Bishops would have wished.
So, we’re all up to speed then, right?
Well, not so fast….
The New(er) News
What seems to have been largely overlooked in the wake of this recent Judicial Council decision is footnote 6.
Yes, a footnote.
As I often tell my students, footnotes matter, and this one matters a great deal.
Specifically, the third paragraph of footnote 6 seems to indicate that the stated purpose of the called General Conference is out of order. As mentioned above, according to the stated call for the special session of the General Conference, its purpose “shall be limited to receiving and acting upon a report from the Council of Bishops based on the recommendations of the Commission on a Way Forward.” According to the Judicial Council, however,
There is nothing in the proceedings of the 2016 General Conference suggesting that the Commission on a Way Forward was supposed to submit its recommendations to the Council of Bishops. Similarly, there is no evidence in the legislative debate prior to the vote on the motion indicating that the Council of Bishops would develop specific legislative proposals based on the recommendations of the Commission and present them to the called special session of the General Conference.
In other words, this footnote states that the 2016 General Conference did not mandate that the Commission submit a recommendation to the Council of Bishops, nor did it empower the Council of Bishops to bring a report for legislative consideration by the special session of the General Conference.
This changes things considerably. I anticipate that the bishops will revise the call in keeping with the Judicial Council’s decision.
Fun times, my friends… fun times….
Have I summarized things correctly? Have I left out anything important? Let me know below (and be kind to your fellow commenters).
God has already spoke on the matters of human sexuality.
Y all of sudden had things changed?
It indeed has.
Sin crouching at the door has let its way in and now had set up permanent residence in our church and had a seat at the table.
Let’s b honest , unity is impossible.
The powers to b need to save property, pension and job.
There is a new sheriff n town making the word of God untrustworthy.
It’s time to get on with.
We should b finding a way to split and stop the games.
It would save us all time and place those who want to leave anathema to the current displine.
Still love them but cannot have Church life with them.
I have humbly offered a foundational statement made by John Wesley, that has been totally ignored and dismissed. This would have solved the problems before they made our Methodist Church a shipwreck:
“In all cases, the Church is to be judged by the Scripture, not the Scripture by the Church.” J Wesley
If Conservative members want to preserve the moral claims in the current BOD, the persuasion needs to be focused only toward the silent majority, who are, at large, biblically illiterate. This is not an insult to the silent majority, the reprimand should be on the Church, who allowed itself to be wooed by existentialism and a wayward purpose that valued the number of “sales” over the integrity of the “product”.
The Progresive activist groups who have infiltrated the church will never accept an affirmation of Biblical truth or anything but their way. Any offers of compromise will only serve as tactical steps to eventually gain legal footing to enforce their
full agenda. Rest assured, if the Progressive activists achieve compromise to the standards of UMC doctrine, legislation will eventually be passed of zero tolerance toward traditional theology and a Biblical worldview. They are not interested in saving souls. It would be moronic for a universalist to be concerned with spreading the Good News of salvation through Jesus Christ. No, the Protestant Church is a coveted tool for the socialist/communist theorists, and improving upon Marx, the “opiate of the masses” should not be removed, but subjugated to their will and to the work of their purposes.
Pastors, teachers, and group leaders in the UMC, how many in your home church are Biblically literate? How many are equipped with the full Armor of God? Is God’s Word preached unfettered by newly formed cultural norms? Are you freely speaking Biblical truth concerning the major questions of our day?