Rethink Church: A Mesozoic Perspective

I’ve been teaching a class on church renewal this semester, and as part of the course I asked my students to watch and critique a video that kicked off the “Rethink Church” campaign. This video is a few years old now, and I remember blogging about it when it came out. Call me crazy, but I found it irksome that we would make such a video with no mention of God and God’s saving work in Jesus Christ. But hey, that’s just me. What do I know? Apparently church is supposed to be a “menu of adventure,” or perhaps a verb, rather than a community of the Holy Spirit established in the ministry of Jesus Christ to bring salvation to a broken and sinful world.

I know… I’m a theological dinosaur.


Self portrait, ca. 75 million B.C.

To be clear I really do think we should rethink church. In North America we’ve been in decline for decades now. Churches are closing.  Our social witness is waning. Yes, we need to rethink church. Along these lines I would offer the following suggestions with regard to how we might do that:

1. Reclaim the power of the Holy Spirit that characterized early Methodism, both in Europe and America. We will not be changed by a church. We will be changed by the power and work of the Holy Spirit, transformed by the renewing of our minds (Rom 12:2). This means that we will have to become more committed to the discipline of prayer, practices such as the laying on of hands, and the sacramental life of the Church. (On this last point, see chapter 3 in Jason Vickers’ Minding the Good Ground: A Theology for Church Renewal).

2. Hold one another accountable in love. One of the more powerful practices of our Methodist heritage was the “holy conferencing” whereby people would “watch over one another in love” for growth in holiness. This is what the term “social holiness” means. Although it is often used as a synonym for “social justice,” these are two different things. See Kevin’s Watson’s article on Seedbed for a more detailed account of Wesleyan meetings.

3. Teach the faith of the Church. The faith handed down to us through the ages, given over to us by saints and martyrs, teaches us about the identity of the one true God who came to us in Jesus Christ for our salvation. We don’t teach the faith of the Church in order to decide who is in or out, or who will or will not be welcome. We teach this faith because knowing who God is and what God has done for us can lead us more fully into the new life that God has prepared for us.

We cannot expect people to do God’s work in the world (e.g., work for social justice) if we do not offer them the means of grace necessary to experience new life. I know it’s not popular to say these days, but people sin. Sin is the reason the world needs transformation. Greed, racism, environmental exploitation, human trafficking and domestic violence–all of these massive social problems we feel the need to address are manifestations of one meta-problem: sin. The way that we overcome sin is to accept God’s work for us in Christ and  receive the sanctifying power of the Spirit. If we really want to work for the “transformation of the world,” we must first become the kind of people who consistently have the moral will to do so.

Do we need to rethink church? Absolutely. But rethinking church may mean recovering some practices that have been lost, time-honored practices that keep us in touch with the One who offers us new and eternal life in Jesus Christ. If this line of thinking makes me a theological dinosaur, I’m okay with that. Not everything old should become extinct, nor should everything new be held in esteem.

20 thoughts on “Rethink Church: A Mesozoic Perspective

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    David F. Watson Rethink Church: A Mesozoic Perspective”

    We must reason to Agape love and conduct self as the hot aggressive and militant Ekklesia of Christ. The conduct of Ekklesia is nothing like any Church.

    Christ said; And I also say unto you, that you are Petros [the Small Stone]
    but in this Petra [the unconquerable mountain fortress], I will edify my Ekklesia;
    and the gates of Hades shall not prevail against her.

    “In this Petra (the awesome unconquerable mountain fortress) I will edify my Ekklesia and the gates of Hell can not overcome her (Can not divide her! )

    See the true translation of the free Ekklesia Bible (Mat 16:18 at this site ). This Bible translation is an open translation for all to deliberate through world wide Ekklesia. Christ trust the majority to determine doctrine (instructions) through the agape love in conduct and establish instructions for his Ekklesia and to stop division. All we who profess to be Christian also are in “Testament” (agreement) with Christ that we also must trust in the decisions of doctrine (instructions from God) determined through the Ekklesia.

    The Greek word Ekklesia cannot possibly be translated in truth as any kind of a passive “Church.” All Churches are passive and can not help but to become divided.

    Christ taught His Ekklesia when conduct through the true purpose of Ekklesia is impossible to be divided or overcome.

    Check out this world wide movement of thousands who now strive to learn how to become one in the Ekklesia established by Christ.

    You who want to “rethink church” have the right spirit but you are using the wrong words with the wrong word definitions. Start reasoning Ekklesia -out of the box of the thousands of divided churches with thousands of opposing Church doctrines (opposing instructions and all are making the claim their opposing instructions to be from God) .

    The Catholic church was the first to stop Ekklesia and the Catholic church started all churches in the entire world including the Church of Satan in San Francisco.

    If you only begin to rethink to remain inside the gates of hell as just any kind of any church then you are only thinking to remain as just another divided daughter of the Catholic church. Think seriously what you are rethinking.

    If you are afraid to be exposed through Ekklesia for some kind of false teaching, and if you refuse to begin to reason from the purpose established for the Ekklesia by our God, then we who reason the Ekklesia established by our heavenly Father it is our duty in our Testament and our vow to our God, we must attack your new stand as “rethink church” as just another church and we vow to fight you as just another divided church, up one wall and down the other. We of the Ekklesia are duty bound to hunt you out and we must expose you world wide for being just another divided daughter of the Catholic church.

    We in all humility beg you, we pray that you -Stop re-thinking of being a divided church as just another of the thousands of churches with thousands of opposing church doctrines and start reasoning in conduct like the purpose of being undivided in the Ekklesia that our Lord has established. Start reasoning as the true Ekklesia of Christ with the only purpose of reasoning all doctrine (instructions from God) through Ekklesia and being impossible for the gates of hell to divide her the Ekklesia of Christ.

    In the agape love of our God, the truth and the brotherhood,

    Will Wade


    Web site

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