12 thoughts on “Can the General Conference Make Reliable Moral Decisions?”
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Comments on the New Testament and Early Christianity (and related matters)
In the the great hymn, “Love Divine, All Loves Excelling”, Charles Wesley wrote about our “bent to sinning.” As a church modeled after the American government which theoretically is a government “of the people, by the people, and for the people”, our “bent to sinning” is evident. I honestly believe that our democratic polity is not well-suited for the governance of a Christian church. As the Wesleyan movement collapses, we should look to alternative structures that will preserve the integrity of the Gospel. Catholicism (with it’s pope and magisterium) and Orthodoxy (with it’s casting of lots to make leadership decision) offer us some proven, more Biblical models to consider.
The UMC is woefully broken. General Conference cannot cure our ills. We are a divided, deeply broken church. I see no option for us but to break apart. Dissolution and proactive dismantling of our organization could be a way for renewal. May God raise some Wesley’s and Asbury’s to lead us.
“Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,” 2 Cor 6:17
Our source document is the Bible. If the Church has leaders that promote sin, remove them from leadership. Next question?
I must say that any means of governing will see its share of corruption. However, the models that have been immediate and most effective are the episcopal models of the Catholic, Anglican and Orthodox churches. This means that bishops are put in charge of matters of legality and morality directly, and their obligations are to remain true to canon and Scripture (of which punishments of particular actions are stated specifically). There are no mock trials or drawn out times of conversation. If a person violates polity and Scripture, that person is called to repentance by the bishop. If they repent, they are likely put on an extended suspension and then allowed to return to their duties. If they don’t repent, they are removed.
Now, the question then is who legislates the bishop? Answer: The council of bishops. Any bishop who acts out of turn will be subject to them.
As we saw with Bishop Talbert the Council of Bishops has no authority to hold individual bishops accountable. They have to ask the parent jurisdiction to do so. If the jurisdiction refuses to take action then there is little more that can be done.
The Council of Bishops DOES have the authority. They just chose to ignore it.
Do we even have a coherent tradition within which we might engage in moral inquiry together? Our problem is not that we no longer have the mechanisms to make moral decisions. We no longer even have the ability to have intelligible moral discourse with each other.